“Time is relative; its only worth depends upon what we do as it is passing.”

Albert Einstein

When you become immobilized in making a decision about how to spend your 1.5 hours of “free” time while your child is napping.

When it feels impossible to transition between the seemingly endless “to do’s” and resting because a voice deep inside you is screaming that you may not have “enough” time to get your “to do’s” accomplished later.

When you call the doctors office at the last minute to apologize that you’ll be running 10-15 minutes late due to traffic, but really you just couldn’t stop cleaning up the kitchen or getting in one last load of laundry before you left (referencing back to scenario 2).

The daily fight with time has been something I’ve reckoned with for what feels like forever. But when I was recently asked by a coach to think about when I first became aware of time as an oppressive phenomenon, I froze. I couldn’t remember when the plague of “time scarcity” began. Perhaps it was in college, when I found myself for the first time, living on my own and making decisions apart from my parents about how to structure and manage large blocks of time. I do remember feeling uptight about assignment deadlines and the like but when I look back on those years, it feels like time was never-ending. The days would last well into the evening, going to sleep for 2am was not uncommon and sleeping to 10am for an 11am class was the norm. No, it wasn’t then. Time flowed like honey and there was always more to be found.

I do have a distinct and sticky memory of becoming aware that time was a construct when I studied abroad in Senegal my junior year of college. I remember when one of my Senegalese professors with whom I became close, shared that in Senegal (and across Africa) there was a completely different rationalization given when people were “running late.” He explained that when a friend or colleague was “late,” it was natural to assume they were intercepted by something that was important and necessitated them taking more time. If a person was late, for example, for a rendez-vous with friends, you might assume that a sick family member needed them. In other words, you naturally gave people grace and a built in buffer. NOTHING started on time and everyone gave one another the benefit of the doubt.

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More than 20 years later and with the advent of smart phones, I can’t help but wonder if the oppressiveness of “white supremacy culture” in our country has seeped in and made it that much harder to let go of a constant sense of urgency.

People have been working and raising families for millennium. How has technology become so all-encompassing and resulted in us being more tethered to time than ever before?

An irony is that I stopped wearing a watch years ago. I rely on my cell phone to monitor the day and time for me now. We have and own more things than ever before, and yet time feels scarcer than ever before.

As a “newer” parent, I’ve noticed just how many references to time fall into our vernacular when talking to our children…

“Running late,” “must be on time,” “wasting time,” “time is ticking,” “we can’t be late,” “on time is late,” “respect my time,” “time is precious.” When I catch myself using time vernacular in these contexts I try to divert myself and say something different. “It looks like you need some help before we go, let’s keep moving, or we need you to participate.” It’s fascinating and sad in a way that we superimpose our construct of time on children, who are blessed (we hope) with not needing to be fully aware of it (yet).

I remember picking up the book, Einstein’s Dreams (Alan Lightman) in my early 20’s and my mind being blown away. Lightman imagines dreams that Einstein might have had in 1905 when he was dreaming up his theory of relativity. Each dream portrays a world in which time works differently. In one world, for example, time is circular and people repeat their highs and lows over and over (not too dissimilar from the concept presented in the movie Groundhog Day, which also fascinated me at the time). In other worlds, time moves backwards and people’s journeys unfold in reverse order. This journey is also fleshed out in movie form in the film, The Curious Case of Benjamin Button. I was equally fascinated by this story and have found my mind wandering back to it over the years.

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In the end, I wonder if the way we relate to time is relative to our human complex with mortality. After all, time is finite. Our days are numbered, and even if we are Benjamin Button, getting younger with time, we eventually become absorbed back into the universe. The material things we surround ourselves with, the busyness we become immersed in…might all of this be an illusion and a distraction from our fear of the inevitable?

The many colloquial expressions about time are steeped in truth. Time does move faster as we get older. Not literally, but relative to our spirits. We are more consumed with responsibility, and our bodies forget or become disillusioned with the present, even to the point of becoming disembodied. How can we fight back against this, so that we don’t blink and find ourselves looking back at years of “wasted time?”

Perhaps one helpful concept which flips time on its head is Shabbat, the Jewish day of rest. It occurs each week from sunset on Friday through sunset on Saturday, and is celebrated by Jewish communities around the world. I remember starting to incorporate it into my life spiritually and therapeutically as a graduate student. Living in Washington, DC, and swimming in a culture of political and professional networking mania, time became all-consuming. I remember finding it particularly challenging to “turn off.” I felt pressure to always be “on” or working. As part of my therapy, I began instituting certain boundaries for myself on Shabbat. Over the years, this concept has become trendy. The idea of a “technology shabbat” has been coined, but for me, it has been a lifeline to sanity.

I’ve experimented over the years with observing a form of Shabbat, from shutting down my phone to not allowing myself to check email or be on any screen. I find it is a welcome respite from the noise of the week. In fact the only day I often give myself permission to slow down enough to write creatively has been Shabbat.

How can I give myself permission to incorporate a “tech Shabbat” on other days and in other moments of the week? In the hybrid world of work we now live in, it has become even harder to create these boundaries. Access to “work” can literally be in your pocket or in your ear bud at any point in the day or night. We must reset our own priorities as no one else will do it for us.

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I’d like to close with the concept of “Ataya” or the three-cup ceremonial tea drinking tradition I learned about in Senegal. Ataya, which in Wolof translates to the “preparation of tea,” is an integral part of Senegalese culture. “Each cup represents the growth of friendships or the stages of life. The longer you wait for your Ataya, the stronger and sweeter friendships grow.” Whether it’s the start of a family visit or a business meeting, or even rounding a street corner on your way to the market, you can always find someone making Ataya.

Slowly, over the course of the six months I lived in Senegal, my body and spirit acclimated to slowing down and engaging in this ritual. Often sitting on cushions, friends and peers gather around a tray of small glass cups and boiling water, waiting for the tea leaves, mint and sugar to simmer. The act of pouring the tea back and forth, from cup to cup, slowly building and creating a foam lather, is a form of meditation in and of itself. You finish your tea when…you finish. Time isn’t in control. Instead, it is the tea and sweet moments of connection that call the shots.

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My eyes flutter open after taking a short nap while my daughter sleeps. I take a deep breath and sigh. It is Shabbat again and I’ve given myself permission to rest and write. A sweet gift that I don’t think I will ever take for granted again since becoming a parent. I know the laundry waits. Emails are likely piling up. And I’ve got a list of errands to run and people to call back. But for right now, I will practice surrendering my time to the universe and being grateful for the early spring trees outside my window, slowly swaying in the cool wind.

The highest version of myself comes out in these moments. Her voice is quiet but I can feel her trying to speak. She’s saying, “shhh, quiet down now, just be sweet girl, resist the urge to move and do and accomplish. Your life awaits in the present moment. You have my permission to play.”

“The world has our hands, but our soul belongs to Someone Else. Six days a week we seek to dominate the world, on the seventh day we try to dominate the self.”

Rabbi Abraham Joshua Heschel